Reflections: Arrest & Return to Work Camden, AL June 30, 1965

This is one of a series of letters I wrote to friends, family and supporters while doing field work for Southern Christian Leadership Conference and Student Nonviolent Coordinating Committee in Wilcox County Alabama as a college student volunteer. How have things changed? How have they stayed the same?

June 30, 1965                                                                                      Camden, Alabama

Dear Family and Friends,

On Monday, June 28,1965 at 11:00 a.m., I was at the residence of Charles Nettles. I looked out the window and saw a Lane Butane truck [KKK] parked by Antioch Baptist Church. There was a white man by the truck holding a large stick in his hand. There were a large number of Negro* children in front of the church, so I ran across the road to see what was happening. Some of the little girls threw their arms around me and I hugged them and told them to go on home.

Then I went on into the church. Most of the SCOPE staff was sitting in the font pews. Mayor Albritton was there with several policemen and posse men with guns. I sat down with the others and they asked me my name, age and whether or not I was a paid staff member. I replied no to the last question.

Antioch Baptist Church where we were arrested

Antioch Baptist Church, Camden AL June 1965
Photo by John Worcester

Then they asked us to get in the police cars. Eighteen arrests were made at this time. When we arrived [at the jail] they asked us to line up. The boys were asked, one by one, to put their hands against the wall while a policeman frisked them for concealed weapons. One Negro boy [Don Green, SCOPE worker], who was standing right in front of me, had a small pocket knife in his stocking. The policeman jerked it out, handed it to another man and pushed the boy into the hallway so forcefully that he hit the wall. Then policemen said to book him on a concealed weapons charge. When it came time for the girls to be frisked the policeman took great delight in running his hands up and down as he told us we had nothing to fear. One by one they checked our names off and sent us upstairs to a small cell.

For a short time we all stayed in one cell. There were five white girls [me, Connie Turner and Ann Nesbitt of SCOPE, Judy and Sheri of SNCC], one white man and fourteen Negro men. I had to go to the bathroom so they turned their heads, but it was embarrassing for all of us.

After a while they asked all the ‘colored’ men to step out. They put them in a large cell across the hall from us. Then they took Mike Farley, the one white man, into a cell one away from us girls, on the same side.

We sat on the two bunks and talked. A little before 1:30 we heard some commotion in Mike’s cell. I heard loud noises like someone was being punched and falling against the cell wall. Mike was yelling. This continued for a short time – maybe 3 or 4 minutes. I was sick with fear and revulsion at what I could imagine happened to him. We joined hands and I prayed very hard.

After a long time Mike yelled down to us. He said that the guard had made Crow, his white southern cell mate, beat him. He said he felt like his head was broken and that he needed a doctor badly. We tried to offer encouragements but there wasn’t much we could say.

Mike Farley age 17 after being beaten in face and on head in Camden Jail

A few minutes after the beating the jailer came and took Connie Turner out. Shortly after [without returning her] he came and got me. He said “I wish I wasn’t taking you to the firehouse” He followed me down the stairs [with a gun in my back]. and I didn’t say anything more to him. I went into the firehouse and sat down next to Connie. There were several posse men and policemen standing around. John Worcester [one of the white seminarians]and we discussed possibilities of bail. There weren’t any funds for our county at that time. One of the posse men had a jar with some clear liquid in it [Wilcox was a dry county]. He asked both Connie and I to smell it. It was sweet and alcoholic. We said we hadn’t smelled anything like that before and they all laughed. Connie and I returned to our cell together under the supervision of the policemen.

Around 4:30 they [black inmate trustees] brought us five plates of beans and cornbread. We ate some of it then most of us passed the remainder of our food to O.T , a psychotic man in the cell next to us. I couldn’t eat anything.

We tried to lie on the bunks with two on one and three on the other but it was hot and sticky. The toilet didn’t work and urine overflowed onto the floor. The cell was filthy dirty. The water in the sink didn’t work so our only access to water was the hot shower. When we finally decided to try to sleep we dragged one mattress onto the floor. Two of us lay on the floor, one on the top bunk, and two on the bottom. They didn’t turn out the lights so we had to unscrew the light bulb.

Around 11 o’clock Mike yelled to us that he thought Crow was going to beat him again. He asked us to arouse the guard. We thought perhaps there was some way to talk Crow out of it so we hesitated. But as Mike’s voice grew more urgent and we heard a few sound slaps, we began pounding on the cell wall with our fists and shoes. Mike yelled, “Guard, guard.” It took several minutes before the jailer arrived. We couldn’t hear what happened after that – we could only hear loud voices.

I was numb with anxiety and pain from an old back injury. My main concern was for Mike and the people on the outside…who could know what kind of harassment the local folk were getting, with all their leaders in jail? I finally fell asleep from exhaustion around 3 a.m. At 5 a.m I awoke to find a black hand stroking my hair and my face. It was O.T. in the cell next door. I tried to move my head further away from the bars but there wasn’t room enough so I got up again and paced the floor.

At 5:30 a.m. they brought us breakfast. It consisted of 3 biscuits, a strip of bologna, and some imitation syrup. None of us had much stomach for it. The trustees kept coming round behind our cell and looking through the bars and reaching their hands in. It made it rather difficult to go to the bathroom or take a shower. I was so revolted that I couldn’t even speak to them.

By 11:30 they took Connie, Anne and myself out of our cell. We were then driven by Officer Sanders over to Mayor Albritten’s gas station. We three girls went in and talked with the Mayor.  He then asked us our names and ages and where we went to school. Then he gave us a fatherly lecture on how we shouldn’t hand out boycott handbills [because it is a felony in Alabama and will ruin your chances to go back to school]. We, in fact, had not been handing out anything at all [although a boycott was in progress]. We were released. Anne returned to the church immediately [to begin typing up affidavits for the FBI and incident reports for SCLC]. Connie and I first took showers at the Academy and then returned to the Church. I immediately went down to the Wilsons Quarter when I am in charge of the voter registration program. I went from house to house telling people of my experience [and urging them to register to vote].

….more soon

*Negro was the preferred term of respect by African Americans at that time.

For more about my experience and that of my coworkers read: “This Bright Light of Ours: Stories from the Voting Rights Fight.”  www.thisbrightlightofours.com

Letter Home July 26, 1965 Part 1

Boiling Springs Alabama

Boiling Springs: A Good Road with Good People

July 26. 1965                                                                                      Camden, Alabama

Dear Friends and Family,

Things are more peaceful now in Wilcox County…at least on the surface. A recent meeting of the local Klan drew a crowd of 2,000 according to Camden’s Mayor Albritton but there haven’t been any more incidents that we are aware of. Since there are only two more days of registration this summer* the white folks are not too worried anymore.

We haven’t come anywhere near our hopes of registering thousands of Negroes. About 500 have been actually registered in Wilcox this summer. The SCOPE people have been hampered by local people and by administrative conflicts. But more than anything it was hampered by you. By all of you who didn’t put pressure on Congress to pass the Voting Rights Bill; by everyone who didn’t write his Congressman; by everyone who didn’t voice his opinion of this bill. If we had the bill to work under this summer we could have registered 100 persons a day, five days a week, all summer long. I’m sadly disappointed in the American people for letting such a vital piece of legislation sit around in Congress at such an important time.

If everyone would use their democratic power to get things right, there would be no need for direct action. But, I’m afraid more blood will have to be shed before this battle is won. If the citizens of American won’t set themselves free legally we will once again have to take to the streets in moral protest.

I spent the week before last working in the community of Boiling Springs. To give you an idea of the living conditions, and not to get sympathy, I will tell you of some of my experience. I organized a group of local youth, 13 yrs and up, to go canvassing with me. We split into teams of two to cover a radius of 10 miles. Our objective was to talk with the people, to encourage them to register, and to notify them of the Sunday night mass meeting.

Houses in Boiling Springs are about 2 miles apart on the average. There are no paved roads, no electricity, no running water or telephones. Few people own cars. Women often work 10 hrs. a day at the rate of $1 a day in the okra canning factory. Poverty is normalcy here. Probably everyone there is eligible for Economic Opportunity loans but they can’t get them since Federal programs are administered by segregationist county officials.

The second day there I broke holes through both my shoes and had to go barefoot the rest of the time. Sometimes we walked 15 miles a day. But, all the other kids [local Black kids] were barefoot too. If they are lucky enough to have a pair of shoes they are saved for Sundays.

Read more about Freedom Summer 1965 – “This Bright Light of Ours: Stories from the Voting Rights Fight” University of Alabama Press

www.thisbrightlightofours.com 

Notes:

* The 1965 Voting Rights Act was finally signed into law on August 6th. After that, there was daily voter registration

Families who had children who remember working and walking with me included the Burrells (Voncille) ,  Lawsons (Albert, Alversal) and Robinsons (James). There were many others before and after we were there.

Freedom Summer 1965: #4 June 20

My First Mass Meeting

Sunday June 20, 1965 was one of the longest days of my nineteen year old life. We had been woken before dawn by threats from Klan members surrounding Antioch Baptist Church, then I attended my first African American church service before moving my meager civil rights traveling kit to Camden Academy girls dormitory which I hoped would be my home for the rest of the summer. At the Academy, we were threatened and eventually forbidden to stay because we were breaking the strict segregation code of Wilcox County, AL

IMG_0730_0067_067That evening, west coast seminary student John Golden drove some of us out to Little Zion Baptist Church in Coy to a mass meeting led by Rev. Daniel Harrell. Dan was our other SCOPE field director and director of 7 counties for the summer voter registration project. Major Johns was our county director and worked closely with Dan.

Despite my exhaustion I was on the edge of my pew for nearly two hours while first Dan and then Major Johns preached to a full house about getting out the vote, taking the next step to freedom. Major exhorted the crowd, “Don’t be waitin’ for the Promised Land. You can be in the Promised Land tomorrow. You can fulfill that promise: You can be a free man, free to vote! Get yourself registered. We need volunteers to carry folks into town, to help organize others, to take in some of our summer workers. You can sign up tonight with Mrs. Angion in the back. But get yourself registered first, that’s the first thing. You wanna be in that number! These students come all the way from Atlanta and California just to help us so we gotta show them we can help ourselves.” At the end of the meeting, Dan asked us new arrivals to stand, and the people applauded.
Late that night, I started coughing. I felt a fever coming on but before I could rest, I had to complete my first letter to my friends and supporters back home in California. Jeanne Searight, my college roommate and secretary at the Ecumenical House at San Francisco State College, typed and mailed my report letters to friends and supporters.

College Roomates 1965 Diane R, Lorraine Quan, Jeanne Searight, Maria Gitin (Joyce Brians)

College Roomates 1965
Diane R, Lorraine Quan, Jeanne Searight, Maria Gitin (Joyce Brians)

From my first letter, June 1965:

Dear Family and Friends:

This is another world. It’s a world where I, a 19-year-old white northern woman, am not free. I am not free to go into the white section of Camden, Alabama with a Negro.1 I am not free to work in civil rights and still relate to the Southern whites. I can’t go out after dark or go on a single date or swim in a public pool all summer. You people think you are free. When I was in San Francisco I thought I was free. But, we’re not free. I’m not down here fighting so any Negro can vote; I’m fighting for my rights—my human right to choose my friends as I please, to work with whoever I want, to worship with all peoples.

There is a Movement going on. God is acting in history. It’s God, not Martin Luther King, or James Bevel or Hosea Williams that is leading this movement. It’s faith that enables people to endure with one meal a day, four hours sleep, and one change of clothes. And they can still sing and shout praises.

When I finally crawled into bed, worried and scared about a hundred things, sick from the local croup, tired from the long meeting, I had a hope in my heart. It’s a hope I found in the midst of these people who live in the midst of hatred and degradation; I found it in the faces of the young Negro children and I found it in the voices of my fellow SCOPE workers. This hope is that We Shall Overcome.” – excerpted and condensed from Chapter 4, This Bright Light of Ours: Stories from the Voting Rights Fight, Maria Gitin, University of Alabama Press. www.thisbrightlightofours.com

James “Arkansas” Benston Returns to Camden

Civil Rights Veteran James Benston Returns to Camden where he marched with Dr. King, SCLC and SNCC. Shown buying Maria Gitin's book at Black Belt Treasures.

Civil Rights Veteran James Benston Returns to Camden where he marched with Dr. King, SCLC and SNCC. Shown buying Maria Gitin’s book at Black Belt Treasures.

Excerpted from his own account – “Strider”/”Arkansas”/Jim Benston, a white Southern youth activist, wrote to me on February 18, 2010: 

So, that morning, 10th? I was commissioned to drive the van to Camden (from Selma),take these fresh kids with me & look out for them. No leadership training, no specified authority. Only (told me the) location of Camden Academy, & “support them.” I don’t remember who told me to take the van & its occupants to Camden. Maybe (James) Orange had come back into town.

So there I was, in charge of 3 or 4 Yankee kids who just showed up [including Bob Block, Richard Stephenson and Bruce Hartford], no experience;  3 or 4 Selma kids [including Charles Bonner, Amos Snell], experienced but younger, & me, at 20;going into battle in a town I had never been to, & knew nobody.  “Just do it!”  OK!

I only remember 2 adults from Camden, {probably there were more} the minister, who may have also been a teacher [Rev Thomas Threadgill and/ or Daniel Harrell], and a woman, probably in her 40s. It seems that we were about 30 or 35 total, mostly kids. We marched into town & were met by Mayor Reg (Albritton) & his boys, and a few Deputies, perhaps under separate authority. I recall some very brief speechifying, & then the minister kneeled us down to pray. There came a defining moment in my life.

A little girl, about age 12 was on my right, holding my hand.  One deputy strode up and stuck his gun in her face. His words were severe, which I do remember, or think I remember, it was so firmly planted in my Being. The deputy stuck his shotgun, [tear gas gun?]  into her face & spewed his words. In response to his threat of imminent murder, she squeezed my hand, then just held it firmly, looked into his eyes, and spoke calmly. “Mister, you do what you gotta do,  but I ain’t movin’ for nobody.” Those heart words almost knocked him off his feet.  He staggered back as though he had been smashed in the face by a beer bottle.A minute or two later came the tear gas. Everybody bolted, this was army combat tear gas, & thicker than on the Bridge in Selma.  There was no wind, Crying, running, vomiting, stumbling.   My only guide was that unknown little girl.  I could NOT let her down. so, I started singing, “Ain’t gonna let no tear gas  turn me ’round,  turn me ’round, turn me ’round,Ain’t gonna let no tear gas turn me ’round.I’m gonna keep on a walkin’   keep on a talkin’ Marchin’ up to Freedom Land !”

Within 10 seconds everyone was back on the line, singin’, clappin’ dancin,’  Marchin’ up to Freedom Land.That is when, & why the cops regrouped  &  came after me.They broke our armlock first, & then went for my head. In his book, “White Kids.” Reavis describes my being singled out and beaten in Demopolis later that summer, which was so similar to Camden that I had totally forgotten about it until I read (& edited) his book.

My being beaten was on Huntley-Brinkley that night,  & was seen by my grandmother’s sister in Birmingham. My Grandmorther, Mrs. Sam Wallace, was the President of the UDC    – that’s  United Daughters of the Confederacy  –  in Birmingham. My Aunt Jean from Chattanooga was visiting when they saw me on national news. They decided my beating and arrest was appropriate, & sent a bible to the Camden white folks’s church to deliver to me. – © James Benston 2010.

Contact “Strider” Benston and read more of his stories at http://striderben.wordpress.com/

“This Bright Light of Ours” to Shine in 2015 Martin Luther King Jr Celebrations

Sheryl Threadgill-Matthews brings BAMA kids to meet author Maria Gitin

Sheryl Threadgill-Matthews brings BAMA kids to meet author Maria Gitin

Save the date for talks in Seattle, Monterey and Palo Alto. Check back for details in a few weeks.

January 13, 2015: Elliott Bay Book Company, Seattle WA 

7 PM This Bright Light of Ours – Author Book signing event   http://www.elliottbaybook.com/

January 14, 2015: Open Windows School, Bellevue WA – MLK student assembly speaker

January 15, 2015: MLK Seattle Celebration 33rd Anniversary, King County, Seattle WA

The Voting Rights Fight, Keynote speaker for community celebration honoring Martin Luther King Jr. Holiday. For more information:http://www.mlkseattle.org/

January 22, 2015: YWCA Monterey County

This Bright Light of Ours: Presentation, reading and book signing.  Details forthcoming.

January 28, 2015: Martin Luther King Jr. Research and Education Institute, Stanford University

This Bright Light of Ours: Presentation, reading and book signing Details forthcoming.

Temple Beth El Book Launch Celebration

Temple Beth El Book Launch Celebration

Praise for Maria Gitin Presentations

Thank you! thank you! Thank you! Your contribution to the “Voice of Conscience: Civil Rights, Post-Civil Rights and the Future Freedom Struggle” was the highlight. You are a remarkable friend and colleague. As Director of the Program in African American and Diaspora Studies at Vanderbilt and on behalf of the program committee we thank you. – Victor D Anderson, Vanderbilt University

I learned a good bit from your presentation. I referenced you in the final chapter of” A Child Shall Lead Them.” Your book will be a valuable resource, and will be one I will want to use in my King course. – Rufus Burrow Indiana Professor of Christian Thought and Theological Ethics, Christian Theological Seminary

Maria’s passion, compassion, and love for the people of Wilcox County shines through in her lecture. I count it a privilege to meet someone who is so genuine and is part of living history.DeeAnn, student University of South Alabama

“This Bright Light of Ours” to Shine in 2015 Martin Luther King Jr Celebrations

Sheryl Threadgill-Matthews brings BAMA kids to meet author Maria Gitin

Sheryl Threadgill-Matthews brings BAMA kids to meet author Maria Gitin

Save the date for talks in Seattle, Monterey and Palo Alto. Check back for details in a few weeks.

January 13, 2015: Elliott Bay Book Company, Seattle WA 

7 PM This Bright Light of Ours – Author Book signing event   http://www.elliottbaybook.com/

January 14, 2015: Open Windows School, Bellevue WA – MLK student assembly speaker

January 15, 2015: MLK Seattle Celebration 33rd Anniversary, King County, Seattle WA

The Voting Rights Fight, Keynote speaker for community celebration honoring Martin Luther King Jr. Holiday. For more information:http://www.mlkseattle.org/

January 22, 2015: YWCA Monterey County

This Bright Light of Ours: Presentation, reading and book signing.  Details forthcoming.

January 28, 2015: Martin Luther King Jr. Research and Education Institute, Stanford University

This Bright Light of Ours: Presentation, reading and book signing Details forthcoming.

Temple Beth El Book Launch Celebration

Temple Beth El Book Launch Celebration

Praise for Maria Gitin Presentations

Thank you! thank you! Thank you! Your contribution to the “Voice of Conscience: Civil Rights, Post-Civil Rights and the Future Freedom Struggle” was the highlight. You are a remarkable friend and colleague. As Director of the Program in African American and Diaspora Studies at Vanderbilt and on behalf of the program committee we thank you. – Victor D Anderson, Vanderbilt University

I learned a good bit from your presentation. I referenced you in the final chapter of” A Child Shall Lead Them.” Your book will be a valuable resource, and will be one I will want to use in my King course. – Rufus Burrow Indiana Professor of Christian Thought and Theological Ethics, Christian Theological Seminary

Maria’s passion, compassion, and love for the people of Wilcox County shines through in her lecture. I count it a privilege to meet someone who is so genuine and is part of living history.DeeAnn, student University of South Alabama

George Ow Jr to Introduce Maria Gitin at Bookshop Santa Cruz

Community Leader and diversity champion George Ow Jr. will introduce Maria Gitin’s reading and book signing event at Bookshop Santa Cruz
Monday August 11th 7:30 PM
Free and open to All

Read More about the Book: http://www.santacruzsentinel.com/news/ci_26286254/local-writer-maria-gitin-looks-back-at-civil

Daniel Dodge Sr, Maria Gitin, Felipe Hernandez, Mavel Arujo and George Ow Jr NAACP Banquet 2014

Daniel Dodge Sr, Maria Gitin, Felipe Hernandez, Mavel Arujo and George Ow Jr NAACP Banquet 2014

Bookshop SC event flyer

Major Johns – SCLC Field Director and Civil Rights Hero

Major Johns, center with other student protesters at Southern University in Baton Rouge

Major Johns, center with other student protesters at Southern University in Baton Rouge

During the summer of 1965, one of my favorite leaders was Major Johns. He was one of our SCLC field directors who was strict with his young recruits and who always looked out for us. Born and raised in Plaquemine, Louisiana, Rev. Major Johns was instrumental in the civil rights movement in Mississippi, Alabama, and Louisiana for at least a decade, yet he has scarcely been mentioned in books until the publication of “This Bright Light of Ours: Stories from the Voting Rights Fight.”

In 1960, five years before we met him in Camden, AL he was arrested along with other Southern University students for sitting-in at a Kress lunch counter in Baton Rouge as part of a multi-state Congress on Racial Equality (CORE) de-segregation drive. When they got out of jail Major Johns and two classmates stood on a school bus while he made a rousing speech. They and other CORE members organized a march to the state capitol of more than three thousand Southern University students to protest segregation and the arrests of students participating in sit-ins at segregated drugstore soda fountains and bus terminals. According to authors of “A More Noble Cause” Rachel L. Emanuel and Alexander P.Tureaud Jr., Major Johns was the chief strategist for the walk outs. All of the arrested students were expelled from Southern University and barred from all public colleges and universities in the state. In 2004, long after Major’s death, the student civil rights leaders were awarded honorary degrees and the state legislature passed a resolution in their honor.

Jesse Smith, was a teenager who had shown Luke and me around Lower Peachtree in 1965. He recalls Major spending time at their family home and at his father Rev. Smith’s church. “Major Johns, once in while he would talk about the black history of America —Crispus Attucks and all that. He was so inspiring. He’d quote from the Constitution about the right of the people to form or abolish this kind of government. There was so much power in his words; that man could speak!”

Major served in Wilcox County for more than six months in 1965 and in many other areas before returning to Louisiana where he fulfilled his dream of becoming a divinity school graduate and ordained minister, before he died of an aneurism at age 44. His survivors include children: Major Johns Jr, Cynthia Johns, Kenan Johns and his brother William, sisters Mary and Ella. I would be glad to hear from other survivors. More about Major is in my book “This Bright Light of Ours: Stories from the Voting Rights Fight” www.thisbrightlightourours.com