Return to Work: Wilcox County Alabama June 30-3, 1965

This is the second half of a lengthy letter I wrote to my friends, family and supporters while working with SCLC and SNCC in Wilcox County, Alabama during Voting Rights Summer 1965. I was a 19 yr old and my comments reflect my limited background as well as concern to respect the rules laid out for us by our county director Mr. Albert Turner. [See  parens and notes below the letter for additional explanations.]

Dan Harrell SCLC Field Director
Antioch Baptist Church 1966
copyright Bob Fitch Archives Stanford Libraries

“On Tuesday Sheriff Jenkins said we had to vacate the church which we had been using for an office. We refused until he moved us out at gunpoint. At this time he also told Charles Nettles, a local student leader, [and his father Sylvester] that [they] he couldn’t let the white civil rights workers who were living in his house stay any longer.

Friday, Saturday and Sunday things were a little quieter. We planned our strategy for the following week. On Sat. night I made it into Selma to the Chicken Shack for some dancing [drinking] and fun. Sunday was the 4thof July and the local crackers were in high spirits. Most of us spent the day with a family [Jesse and Margaret Brooks] out in Coy – wishing we were really independent.

Monday was a holiday so we all went to the Negro* playground. We swam, roasted hot dogs, and sang songs. It was hard to believe all the horror of life around us when I was in the pool teaching little kids to swim. The Negro pool is 1/4 the size of the white pool and there are 3 times as many Negroes and whites in the area.

Bessie Munden Playground aka “Negro Playground”

I got up at 5:30 a.m. Tuesday and headed out for Boiling Springs. We had to get the folks to register these next five days because we won’t be given any more days until August. I walked over 10 miles of cow pasture with a local Negro and spoke with people about voter registration. That evening we had a student mass meeting and organized the kids to canvass the area the next day. We were quite successful in Boiling Springs and sent 5 carloads of folks to Camden the next day.

On Wednesday, I worked in Pine Apple. It is a small area – most of the Negroes work in the white man’s sawmill. They were scared and lied to us. It was a very discouraging day. [In my letter I did not mention the warm reception I received at the end of the day at local activists Bob and Georgia Crawford’s home while visiting my boyfriend Bob who stayed there.]

Thursday I spent a good, long day in Arlington. We walked about 20 miles and visited about 30 homes. The people in this isolated community were apprehensive but anxious to learn more about registration. I recruited some local people to show me around and help me canvass. We’ve found our luck is usually better if neighbor speaks to a neighbor about the subject. The next day several carloads of people went to the courthouse [to register] from this area.

Thursday night Gov. Wallace spoke in Camden. No Negroes or civil rights workers were present because Wallace had hundreds of his “goon squad” protectors with him. After he left, two people in a car going out to Coy were shot at by city policemen for no reason. Incidentally, I was supposed to have been in that car, but I stayed at the Academy.

Today, Friday July 8th.  I went to the Arlington area again with a Negro boy [Robert Powell] and girl, and a white male SCOPE worker. We were walking along Highway 5 when we noticed a white man in a pickup truck with a shotgun on a rack slowing down. We kept on walking and he turned around and came up behind us. He tried to run over us but we jumped into a ditch. After he tried it a few more times we turned around and headed into a Negro café. We tried to call the Academy but that line was busy. The woman who owned the place was so excited and upset that she made us leave before we could get the call through. We ran and hid in the woods. Our friend had recruited his buddy by this time and was cruising back and forth in front of where we were hiding. The Negro boy changed shirts with the white boy and went to phone again. Almost everywhere he stopped people were too afraid to even let him in the house; obviously someone has been threatening and harassing the people. He finally got the call through and after about an hour a staff car came for us.

Reunion of Wilcox County field workers Robert Powell & Maria Gitin

I wasn’t particularly scared, just provoked. These kind of incidents are exactly what scare people out of registering. Today at the courthouse they [the registrar] were far too slow. Now they say they won’t give us tomorrow to file so we may have to demonstrate. I hope not. The whites are in a brutal mood. If we do demonstrate the SCOPE people will probably not be allowed to participate.

I wish could write more and more often, but I seldom get the chance. We move from house to house, day after day. I don’t stay at the Academy any more, but I can still get my mail here.

Once again I thank you for your prayers and letters.

From Camden with my prayers,

Joyce Brians (Maria Gitin)

www.thisbrightlightofours.com 

 

 

Negro: The preferred term of respect by African Americans at that time.

Lack of black names:We were expressly told not to identify any local blacks, particularly students, by name because they would suffer the consequences where we were gone. Although we were on a first name basis at the times, looking back I am very sorry now that I can only name a my brothers and sisters in courage who identified themselves to me years later. High school student Robert Powell more than once protected me and showed me how to survive in his community. I often wonder were we as kind and as open hearted as we thought we were or did we seem arrogant and ignorant of what they had endured before we arrived? Did they realize how much we did know about their heroic struggle?  Did they know we were considered the ‘Mop up crew’ of the civil rights voting struggle, as Andy Young referred to us at Orientation?  Did they expect us to stay and continue the fight? Dan Harrell asked us to stay but the SNCC students from Selma told us to leave.

Reflections: Arrest & Return to Work Camden, AL June 30, 1965

This is one of a series of letters I wrote to friends, family and supporters while doing field work for Southern Christian Leadership Conference and Student Nonviolent Coordinating Committee in Wilcox County Alabama as a college student volunteer. How have things changed? How have they stayed the same?

June 30, 1965                                                                                      Camden, Alabama

Dear Family and Friends,

On Monday, June 28,1965 at 11:00 a.m., I was at the residence of Charles Nettles. I looked out the window and saw a Lane Butane truck [KKK] parked by Antioch Baptist Church. There was a white man by the truck holding a large stick in his hand. There were a large number of Negro* children in front of the church, so I ran across the road to see what was happening. Some of the little girls threw their arms around me and I hugged them and told them to go on home.

Then I went on into the church. Most of the SCOPE staff was sitting in the font pews. Mayor Albritton was there with several policemen and posse men with guns. I sat down with the others and they asked me my name, age and whether or not I was a paid staff member. I replied no to the last question.

Antioch Baptist Church where we were arrested

Antioch Baptist Church, Camden AL June 1965
Photo by John Worcester

Then they asked us to get in the police cars. Eighteen arrests were made at this time. When we arrived [at the jail] they asked us to line up. The boys were asked, one by one, to put their hands against the wall while a policeman frisked them for concealed weapons. One Negro boy [Don Green, SCOPE worker], who was standing right in front of me, had a small pocket knife in his stocking. The policeman jerked it out, handed it to another man and pushed the boy into the hallway so forcefully that he hit the wall. Then policemen said to book him on a concealed weapons charge. When it came time for the girls to be frisked the policeman took great delight in running his hands up and down as he told us we had nothing to fear. One by one they checked our names off and sent us upstairs to a small cell.

For a short time we all stayed in one cell. There were five white girls [me, Connie Turner and Ann Nesbitt of SCOPE, Judy and Sheri of SNCC], one white man and fourteen Negro men. I had to go to the bathroom so they turned their heads, but it was embarrassing for all of us.

After a while they asked all the ‘colored’ men to step out. They put them in a large cell across the hall from us. Then they took Mike Farley, the one white man, into a cell one away from us girls, on the same side.

We sat on the two bunks and talked. A little before 1:30 we heard some commotion in Mike’s cell. I heard loud noises like someone was being punched and falling against the cell wall. Mike was yelling. This continued for a short time – maybe 3 or 4 minutes. I was sick with fear and revulsion at what I could imagine happened to him. We joined hands and I prayed very hard.

After a long time Mike yelled down to us. He said that the guard had made Crow, his white southern cell mate, beat him. He said he felt like his head was broken and that he needed a doctor badly. We tried to offer encouragements but there wasn’t much we could say.

Mike Farley age 17 after being beaten in face and on head in Camden Jail

A few minutes after the beating the jailer came and took Connie Turner out. Shortly after [without returning her] he came and got me. He said “I wish I wasn’t taking you to the firehouse” He followed me down the stairs [with a gun in my back]. and I didn’t say anything more to him. I went into the firehouse and sat down next to Connie. There were several posse men and policemen standing around. John Worcester [one of the white seminarians]and we discussed possibilities of bail. There weren’t any funds for our county at that time. One of the posse men had a jar with some clear liquid in it [Wilcox was a dry county]. He asked both Connie and I to smell it. It was sweet and alcoholic. We said we hadn’t smelled anything like that before and they all laughed. Connie and I returned to our cell together under the supervision of the policemen.

Around 4:30 they [black inmate trustees] brought us five plates of beans and cornbread. We ate some of it then most of us passed the remainder of our food to O.T , a psychotic man in the cell next to us. I couldn’t eat anything.

We tried to lie on the bunks with two on one and three on the other but it was hot and sticky. The toilet didn’t work and urine overflowed onto the floor. The cell was filthy dirty. The water in the sink didn’t work so our only access to water was the hot shower. When we finally decided to try to sleep we dragged one mattress onto the floor. Two of us lay on the floor, one on the top bunk, and two on the bottom. They didn’t turn out the lights so we had to unscrew the light bulb.

Around 11 o’clock Mike yelled to us that he thought Crow was going to beat him again. He asked us to arouse the guard. We thought perhaps there was some way to talk Crow out of it so we hesitated. But as Mike’s voice grew more urgent and we heard a few sound slaps, we began pounding on the cell wall with our fists and shoes. Mike yelled, “Guard, guard.” It took several minutes before the jailer arrived. We couldn’t hear what happened after that – we could only hear loud voices.

I was numb with anxiety and pain from an old back injury. My main concern was for Mike and the people on the outside…who could know what kind of harassment the local folk were getting, with all their leaders in jail? I finally fell asleep from exhaustion around 3 a.m. At 5 a.m I awoke to find a black hand stroking my hair and my face. It was O.T. in the cell next door. I tried to move my head further away from the bars but there wasn’t room enough so I got up again and paced the floor.

At 5:30 a.m. they brought us breakfast. It consisted of 3 biscuits, a strip of bologna, and some imitation syrup. None of us had much stomach for it. The trustees kept coming round behind our cell and looking through the bars and reaching their hands in. It made it rather difficult to go to the bathroom or take a shower. I was so revolted that I couldn’t even speak to them.

By 11:30 they took Connie, Anne and myself out of our cell. We were then driven by Officer Sanders over to Mayor Albritten’s gas station. We three girls went in and talked with the Mayor.  He then asked us our names and ages and where we went to school. Then he gave us a fatherly lecture on how we shouldn’t hand out boycott handbills [because it is a felony in Alabama and will ruin your chances to go back to school]. We, in fact, had not been handing out anything at all [although a boycott was in progress]. We were released. Anne returned to the church immediately [to begin typing up affidavits for the FBI and incident reports for SCLC]. Connie and I first took showers at the Academy and then returned to the Church. I immediately went down to the Wilsons Quarter when I am in charge of the voter registration program. I went from house to house telling people of my experience [and urging them to register to vote].

….more soon

*Negro was the preferred term of respect by African Americans at that time.

For more about my experience and that of my coworkers read: “This Bright Light of Ours: Stories from the Voting Rights Fight.”  www.thisbrightlightofours.com

This Bright Light of Ours for first time in Watsonville April 25th as part of Vote! Exhibit and Celebration

VOTING RIGHTS EXHIBIT & PRESENTATIONS WITH PAJARO VALLEY ARTS

Vote! Your Vote is Your Voice / ¡Vote!  Su Voto es Su Voz, is an exhibit of art and historic artifacts with films and educational programs about historic and current voting rights issues, to run April 3-May 26, 2019 at Pajaro Valley Arts gallery, 37 Sudden Street, Watsonville, CA 95076 

Thursday April 25th 6-8 PM This Bright Light of Ours: Stories from the Voting Rights Fight – A special presentation 

NOTE SPECIAL LOCATION: Watsonville Civic Building Community Room (4th Floor)

As part of Pajaro Valley Arts “Vote! Your Voice is Your Vote” exhibit, former Watsonville resident and nationally known author and speaker, civil rights veteran Maria Gitin will present historic images and stories from the grassroots activists of rural Alabama in the 1965 struggle for voting rights. Gitin worked in and will cover the less known but violent period of the Civil Rights Movement following the March to Montgomery and prior to President Johnson signing the Voting Rights Act of 1965. A freshman at San Francisco State College, Gitin felt called to action after witnessing violent state troopers attack peaceful voting rights demonstrators in Selma, Alabama. She joined a summer voter registration and education project along with 400 other college students. After training in Atlanta, from dignitaries including Martin Luther King Jr. himself, she was assigned to rural Wilcox County where the majority African American citizens were attacked, fired and arrested for simply attempting to register to vote. Gitin spent the summer working and walking with courageous local Black activists and sometimes running from the Ku Klux Klan. Her memoir of that summer, “This Bright Light of Ours: Stories from the Voting Rights Fight” was published by University of Alabama Press in 2014. Since that time, Gitin has presented more than fifty times including as keynote speaker for the US Army Presidio of Monterey, King County Washington, the National Park Service in Selma and Emory University. This is her first slide show presentation in Watsonville. 
  
More about Vote! Your Voice is Your Vote/ ¡Vote! Su Voto es Su Voz Exhibit and presentations 

Originally co-imagined with Bob Fitch, I’m honored to serve as both curator and presenter of this important exhibit.   Vote! seeks to educate, inspire, and develop greater interest in the nonpartisan democratic process. We draw on the involvement of current and former Watsonville residents who wein the Civil Rights Movement of the 1960’s and Chicano Voting Rights action of the 1980’. We will share our experiences through art, educational panels, and film.  Selections of Bob Fitch photos and Maria Gitin’s civil rights movement archives illustrate their experience as young voting rights workers in Alabama. Artifacts from Santa Cruz County Elections Clerk Gail Pellerin and Watsonville City Clerk Beatriz Vasquez Flores will be on display. A visual timeline developed by local artists guides visitors through voting rights history. Contemporary art work by regional artists highlights current events and responds to the question: What does the right to vote mean to me?

All events are free, bilingual and appropriate for students as well as adults.  Contributions to Pajaro Valley Arts free bilingual programs are always welcome. Sponsorship opportunities are available.

For interviews and information about the exhibit and educational programs:
Maria Gitin msgitin@mariagitin.com

www.pvaarts.org  or call the gallery: 831.722.3062

Jkt_Gitin_final cover

Letter Home July 26, 1965 Part II

Boiling Springs Methodist Church (AME)
Boiling Springs Methodist Church (AME)

 

Part II of a letter from 19 yr old civil rights worker Maria Gitin in Wilcox County AL July 1965:
I was invited to a Methodist (Boiling Springs AME Church) revival meeting on Thursday night and went in hopes of speaking to the people about registration as they came out. We don’t ever ask to talk about civil rights in a church service because many folks haven’t seen the correlation between Christianity and social action. At the conclusion of the preacher’s long and emotional sermon he asked me to speak. I was quite surprised and pleased. I tried to relate my talk to his sermon and I received a good response from the congregation.
The rural people are very serious about their religion. Partly, I suppose, it is an emotional outlet for their frustrations. These are an oppressed people. But, even more, I can sense that they are really aware of the grace of God. They know they are lucky when their children live to the age of twelve, when the crops are not ruined by rain, when a white man doesn’t shoot their children for helping me canvass. You see, God is the only one who can help them because no one else will. I don’t want to romanticize the Southern Negro, because there is nothing romantic about being hated, harassed and oppressed but these folks have a certain kind of pride and dignity that I have never seen before. And they are freer in a sense than those who try to keeping them down I think their freedom comes from knowing that they are right.
Now, not all the Negroes are with the Movement…obviously or we would have cleaned up the mess years ago. There are hundreds of Uncle Toms and Aunt Janes who say “Mister Charlie has been so good to me…I can’t turn agin him now.” Some people have been pushed so low that they just don’t care anymore. There are those who for a pack of cigarettes will give Mr. Charlie a list of everyone in the Movement so he can fire them, and whip them, and try to hold them back.
But I don’t think Mr. Charlie – symbol of the white man – is going to keep folks down. I don’t think Uncle Tom – symbol of the humble, scared Negro – is going to help them down. The people who are fighting for their freedom value it above their lives. And I’ll bet you the devotion you’ll find here to freedom exceeds any you’ll find among our troops in Viet Nam. We are a nonviolent army, marching steadily towards one goal – freedom NOW!

Read more in “This Bright Light of Ours: Stories from the Voting Rights Fight”
www.thisbrightlightofours.com

Letter Home July 26, 1965 Part 1

Boiling Springs Alabama

Boiling Springs: A Good Road with Good People

July 26. 1965                                                                                      Camden, Alabama

Dear Friends and Family,

Things are more peaceful now in Wilcox County…at least on the surface. A recent meeting of the local Klan drew a crowd of 2,000 according to Camden’s Mayor Albritton but there haven’t been any more incidents that we are aware of. Since there are only two more days of registration this summer* the white folks are not too worried anymore.

We haven’t come anywhere near our hopes of registering thousands of Negroes. About 500 have been actually registered in Wilcox this summer. The SCOPE people have been hampered by local people and by administrative conflicts. But more than anything it was hampered by you. By all of you who didn’t put pressure on Congress to pass the Voting Rights Bill; by everyone who didn’t write his Congressman; by everyone who didn’t voice his opinion of this bill. If we had the bill to work under this summer we could have registered 100 persons a day, five days a week, all summer long. I’m sadly disappointed in the American people for letting such a vital piece of legislation sit around in Congress at such an important time.

If everyone would use their democratic power to get things right, there would be no need for direct action. But, I’m afraid more blood will have to be shed before this battle is won. If the citizens of American won’t set themselves free legally we will once again have to take to the streets in moral protest.

I spent the week before last working in the community of Boiling Springs. To give you an idea of the living conditions, and not to get sympathy, I will tell you of some of my experience. I organized a group of local youth, 13 yrs and up, to go canvassing with me. We split into teams of two to cover a radius of 10 miles. Our objective was to talk with the people, to encourage them to register, and to notify them of the Sunday night mass meeting.

Houses in Boiling Springs are about 2 miles apart on the average. There are no paved roads, no electricity, no running water or telephones. Few people own cars. Women often work 10 hrs. a day at the rate of $1 a day in the okra canning factory. Poverty is normalcy here. Probably everyone there is eligible for Economic Opportunity loans but they can’t get them since Federal programs are administered by segregationist county officials.

The second day there I broke holes through both my shoes and had to go barefoot the rest of the time. Sometimes we walked 15 miles a day. But, all the other kids [local Black kids] were barefoot too. If they are lucky enough to have a pair of shoes they are saved for Sundays.

Read more about Freedom Summer 1965 – “This Bright Light of Ours: Stories from the Voting Rights Fight” University of Alabama Press

www.thisbrightlightofours.com 

Notes:

* The 1965 Voting Rights Act was finally signed into law on August 6th. After that, there was daily voter registration

Families who had children who remember working and walking with me included the Burrells (Voncille) ,  Lawsons (Albert, Alversal) and Robinsons (James). There were many others before and after we were there.

Lonnie Brown, Wilcox County Voting Rights Hero

In the early 1960’s farmers and residents of Gees Bend and surrounding areas intensified their efforts to get African Americans registered to vote in Wilcox County. Although 78% of population, no one had been allowed to register or to vote.  In April 1963, twenty men from the Gees Bend region marched on the Wilcox County Courthouse.  Their primary objective was to be able to vote on the commissioners to the powerful county agricultural committee which allotted federal agricultural subsidies and loans previously denied to Black farmers. Rev Lonnie Brown and farmer Monroe Pettway led this historic march after visits from Martin Luther King Jr and participating in organizing training from SCLC staffer Bernard LaFayette. LaFayette accompanied the men to the courthouse and shared the risk of arrest with the entire group. Although the men were denied access to registration, they were not arrested and returned peacefully proud of their accomplishment in reaching the courthouse, the first documented organized voter registration effort in Wilcox County.

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Lonnie Brown, Gees Bend organizer and leader. Ran for AL State Senate District 19 in 1966. Photo courtesy Bob Fitch Photo Archives Stanford University Libraries

Rev Lonnie Brown was a pastor at Pleasant View Baptist Church who worked as an insurance agent who visited his customers and potential customers on the tenant farms and plantations where they lived and worked. When he began recruiting potential voters along with insurance customers, white Wilcox County landowners organized and filed a trespassing complaint. Two of of the 28 white landowners who signed the complaint were George Findley and James Strother. At a recent presentation in Selma, AL a white gentleman told me that he was proud that his father refused to sign the 1963 complaint.

On behalf of Rev. Brown and local leaders, the U.S. Attorney General’s office brought an action against the landowners (US v Bruce: 353 F .2d 474;1965 US App. LEXIS 3942) and eventually dismissed the complaint, which allowed Brown and others who had prior permission, to once again organize on property where he had been permitted to sell insurance. In 1965, the Federal Court of Appeals found that the federal government made a “strong case” and that the property owners did in fact “intimidate and coerce” the black citizens of Wilcox County for “ the purpose of interfering with their right to vote.”

During the two years this case took place, Rev Brown was forced to sell insurance in adjacent counties, included Dallas County, as he was barred from entering the properties of his clients. His family continues to be active in Wilcox County politics.

Source: U.S. Court of Appeals, (1965), U.S. v Bruce, 353 F2d 474.

This Bright Light of Ours: Stories from the Voting Rights Fight www.thisbrightlightofours.com 

National Park Service: Selma to Montgomery Trail Talk

We are looking forward to joining old friends and meeting new Monday June 6th in Selma Alabama for a dynamic afternoon of sharing stories, photos and experiences from the Wilcox County Voting Rights struggle. This presentation is suitable for tourists, seniors, high school and older students and the general public. Please spread the word and bring your friends. Thank you, Park Ranger Theresa Hall for your warm invitation to add to the history of Selma and Wilcox.

Gitin Selma flyer

This Bright Light of Ours Returns to Alabama this June

June 7th in Montgomery

June 6th in Selma

Since the publication of “This Bright Light of Ours” in 2014, Maria Gitin has offered more than 35 presentations at universities, bookstores, museums, churches and temples, community centers,  and nonprofit organizations. Her presentations include first hand testimony and photos from grassroots veterans of the 1965 civil rights movement. Her talks are energized with civil rights songs, questions and discussions and by the introduction of other civil rights veterans and their families. She is excited to return to Alabama for these two public presentations and to attend the Crawford family reunion. 
Tuesday June 7 noon-1:15 PM This Bright Light of Ours: Stories from the 1965 Voting Rights Fight in Wilcox County, Alabama
Book Talk with music, archival slides and stories Free and open to all.
Alabama Department of Archives & History
Milo B. Howard Auditorium
624 Washington Avenue
lorez Final book coverJkt_Gitin_finalMontgomery, AL 36130

 

Monday June 6 th 2-3:00 PM

The National Park Service, Selma Interpretive Center sponsors Maria Gitin at the Performing Arts Center 

1000 Selma Ave., Selma, AL 36701  www.thisbrightlightofours.com

 

Linking the Generations

Willie H Parker 1965 FullSizeRender 2

Last week, Ms. Cassandra Vee Rodgers wrote to me on Face Book that she wanted to surprise her fiance, Mr Tyrone Bryant, by coming to meet me and having me sign a copy of “This Bright Light of Ours” for him because his father, Willie H Parker of Coy is featured on the book jacket. We had a wonderful visit yesterday.  Growing up, Bryant did not get to know his father well so he was surprised and happy to meet someone who knows about his father’s courageous Camden Academy Class of 1965.

Camden Academy students, including Willie Parker, Sim Pettway, Ralph Eggleston, and many others, participated in almost daily demonstrations from February-May of their senior year. They were tear gassed, beaten, cattle prodded, ridiculed and threatened with suspension, but they kept on with the encouragement and support of Camden Academy Chaplain TL Threadgill, and teachers Mr Parrish and Mr. Foster.

Learn more about the Camden Academy student movement in these books:TBLO book jacket_low res

“This Bright Light of Ours: Stories from the Voting Rights Fight” by Maria Gitin www.thisbrightlightofours.com

“In the Shadow of Selma: The Continuing Struggle for Civil Rights in the Rural South by Cynthia Griggs Fleming

 

Bob Fitch Alabama Photo ID Project:8

This is the 8th in a 10 part series of unidentified photos taken by civil rights photographer Bob Fitch in Alabama 1965-66.  Please share these photos, and the ones on the preceding 7 posts with your friends, family, and others who may be able to identify these Alabama civil rights activists, families and first candidates for office. Please contact Maria Gitin www.thisbrightlightofours.com with IDs, location, date and photo number. Or use the “leave a comment” box here. Thank you!

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Bob Fitch photos ©Bob Fitch Photo Archive Stanford University. All rights reserved.