Reflections: Arrest & Return to Work Camden, AL June 30, 1965

This is one of a series of letters I wrote to friends, family and supporters while doing field work for Southern Christian Leadership Conference and Student Nonviolent Coordinating Committee in Wilcox County Alabama as a college student volunteer. How have things changed? How have they stayed the same?

June 30, 1965                                                                                      Camden, Alabama

Dear Family and Friends,

On Monday, June 28,1965 at 11:00 a.m., I was at the residence of Charles Nettles. I looked out the window and saw a Lane Butane truck [KKK] parked by Antioch Baptist Church. There was a white man by the truck holding a large stick in his hand. There were a large number of Negro* children in front of the church, so I ran across the road to see what was happening. Some of the little girls threw their arms around me and I hugged them and told them to go on home.

Then I went on into the church. Most of the SCOPE staff was sitting in the font pews. Mayor Albritton was there with several policemen and posse men with guns. I sat down with the others and they asked me my name, age and whether or not I was a paid staff member. I replied no to the last question.

Antioch Baptist Church where we were arrested

Antioch Baptist Church, Camden AL June 1965
Photo by John Worcester

Then they asked us to get in the police cars. Eighteen arrests were made at this time. When we arrived [at the jail] they asked us to line up. The boys were asked, one by one, to put their hands against the wall while a policeman frisked them for concealed weapons. One Negro boy [Don Green, SCOPE worker], who was standing right in front of me, had a small pocket knife in his stocking. The policeman jerked it out, handed it to another man and pushed the boy into the hallway so forcefully that he hit the wall. Then policemen said to book him on a concealed weapons charge. When it came time for the girls to be frisked the policeman took great delight in running his hands up and down as he told us we had nothing to fear. One by one they checked our names off and sent us upstairs to a small cell.

For a short time we all stayed in one cell. There were five white girls [me, Connie Turner and Ann Nesbitt of SCOPE, Judy and Sheri of SNCC], one white man and fourteen Negro men. I had to go to the bathroom so they turned their heads, but it was embarrassing for all of us.

After a while they asked all the ‘colored’ men to step out. They put them in a large cell across the hall from us. Then they took Mike Farley, the one white man, into a cell one away from us girls, on the same side.

We sat on the two bunks and talked. A little before 1:30 we heard some commotion in Mike’s cell. I heard loud noises like someone was being punched and falling against the cell wall. Mike was yelling. This continued for a short time – maybe 3 or 4 minutes. I was sick with fear and revulsion at what I could imagine happened to him. We joined hands and I prayed very hard.

After a long time Mike yelled down to us. He said that the guard had made Crow, his white southern cell mate, beat him. He said he felt like his head was broken and that he needed a doctor badly. We tried to offer encouragements but there wasn’t much we could say.

Mike Farley age 17 after being beaten in face and on head in Camden Jail

A few minutes after the beating the jailer came and took Connie Turner out. Shortly after [without returning her] he came and got me. He said “I wish I wasn’t taking you to the firehouse” He followed me down the stairs [with a gun in my back]. and I didn’t say anything more to him. I went into the firehouse and sat down next to Connie. There were several posse men and policemen standing around. John Worcester [one of the white seminarians]and we discussed possibilities of bail. There weren’t any funds for our county at that time. One of the posse men had a jar with some clear liquid in it [Wilcox was a dry county]. He asked both Connie and I to smell it. It was sweet and alcoholic. We said we hadn’t smelled anything like that before and they all laughed. Connie and I returned to our cell together under the supervision of the policemen.

Around 4:30 they [black inmate trustees] brought us five plates of beans and cornbread. We ate some of it then most of us passed the remainder of our food to O.T , a psychotic man in the cell next to us. I couldn’t eat anything.

We tried to lie on the bunks with two on one and three on the other but it was hot and sticky. The toilet didn’t work and urine overflowed onto the floor. The cell was filthy dirty. The water in the sink didn’t work so our only access to water was the hot shower. When we finally decided to try to sleep we dragged one mattress onto the floor. Two of us lay on the floor, one on the top bunk, and two on the bottom. They didn’t turn out the lights so we had to unscrew the light bulb.

Around 11 o’clock Mike yelled to us that he thought Crow was going to beat him again. He asked us to arouse the guard. We thought perhaps there was some way to talk Crow out of it so we hesitated. But as Mike’s voice grew more urgent and we heard a few sound slaps, we began pounding on the cell wall with our fists and shoes. Mike yelled, “Guard, guard.” It took several minutes before the jailer arrived. We couldn’t hear what happened after that – we could only hear loud voices.

I was numb with anxiety and pain from an old back injury. My main concern was for Mike and the people on the outside…who could know what kind of harassment the local folk were getting, with all their leaders in jail? I finally fell asleep from exhaustion around 3 a.m. At 5 a.m I awoke to find a black hand stroking my hair and my face. It was O.T. in the cell next door. I tried to move my head further away from the bars but there wasn’t room enough so I got up again and paced the floor.

At 5:30 a.m. they brought us breakfast. It consisted of 3 biscuits, a strip of bologna, and some imitation syrup. None of us had much stomach for it. The trustees kept coming round behind our cell and looking through the bars and reaching their hands in. It made it rather difficult to go to the bathroom or take a shower. I was so revolted that I couldn’t even speak to them.

By 11:30 they took Connie, Anne and myself out of our cell. We were then driven by Officer Sanders over to Mayor Albritten’s gas station. We three girls went in and talked with the Mayor.  He then asked us our names and ages and where we went to school. Then he gave us a fatherly lecture on how we shouldn’t hand out boycott handbills [because it is a felony in Alabama and will ruin your chances to go back to school]. We, in fact, had not been handing out anything at all [although a boycott was in progress]. We were released. Anne returned to the church immediately [to begin typing up affidavits for the FBI and incident reports for SCLC]. Connie and I first took showers at the Academy and then returned to the Church. I immediately went down to the Wilsons Quarter when I am in charge of the voter registration program. I went from house to house telling people of my experience [and urging them to register to vote].

….more soon

*Negro was the preferred term of respect by African Americans at that time.

For more about my experience and that of my coworkers read: “This Bright Light of Ours: Stories from the Voting Rights Fight.”  www.thisbrightlightofours.com

This Bright Light of Ours for first time in Watsonville April 25th as part of Vote! Exhibit and Celebration

VOTING RIGHTS EXHIBIT & PRESENTATIONS WITH PAJARO VALLEY ARTS

Vote! Your Vote is Your Voice / ¡Vote!  Su Voto es Su Voz, is an exhibit of art and historic artifacts with films and educational programs about historic and current voting rights issues, to run April 3-May 26, 2019 at Pajaro Valley Arts gallery, 37 Sudden Street, Watsonville, CA 95076 

Thursday April 25th 6-8 PM This Bright Light of Ours: Stories from the Voting Rights Fight – A special presentation 

NOTE SPECIAL LOCATION: Watsonville Civic Building Community Room (4th Floor)

As part of Pajaro Valley Arts “Vote! Your Voice is Your Vote” exhibit, former Watsonville resident and nationally known author and speaker, civil rights veteran Maria Gitin will present historic images and stories from the grassroots activists of rural Alabama in the 1965 struggle for voting rights. Gitin worked in and will cover the less known but violent period of the Civil Rights Movement following the March to Montgomery and prior to President Johnson signing the Voting Rights Act of 1965. A freshman at San Francisco State College, Gitin felt called to action after witnessing violent state troopers attack peaceful voting rights demonstrators in Selma, Alabama. She joined a summer voter registration and education project along with 400 other college students. After training in Atlanta, from dignitaries including Martin Luther King Jr. himself, she was assigned to rural Wilcox County where the majority African American citizens were attacked, fired and arrested for simply attempting to register to vote. Gitin spent the summer working and walking with courageous local Black activists and sometimes running from the Ku Klux Klan. Her memoir of that summer, “This Bright Light of Ours: Stories from the Voting Rights Fight” was published by University of Alabama Press in 2014. Since that time, Gitin has presented more than fifty times including as keynote speaker for the US Army Presidio of Monterey, King County Washington, the National Park Service in Selma and Emory University. This is her first slide show presentation in Watsonville. 
  
More about Vote! Your Voice is Your Vote/ ¡Vote! Su Voto es Su Voz Exhibit and presentations 

Originally co-imagined with Bob Fitch, I’m honored to serve as both curator and presenter of this important exhibit.   Vote! seeks to educate, inspire, and develop greater interest in the nonpartisan democratic process. We draw on the involvement of current and former Watsonville residents who wein the Civil Rights Movement of the 1960’s and Chicano Voting Rights action of the 1980’. We will share our experiences through art, educational panels, and film.  Selections of Bob Fitch photos and Maria Gitin’s civil rights movement archives illustrate their experience as young voting rights workers in Alabama. Artifacts from Santa Cruz County Elections Clerk Gail Pellerin and Watsonville City Clerk Beatriz Vasquez Flores will be on display. A visual timeline developed by local artists guides visitors through voting rights history. Contemporary art work by regional artists highlights current events and responds to the question: What does the right to vote mean to me?

All events are free, bilingual and appropriate for students as well as adults.  Contributions to Pajaro Valley Arts free bilingual programs are always welcome. Sponsorship opportunities are available.

For interviews and information about the exhibit and educational programs:
Maria Gitin msgitin@mariagitin.com

www.pvaarts.org  or call the gallery: 831.722.3062

Jkt_Gitin_final cover

James “Arkansas” Benston Returns to Camden

Civil Rights Veteran James Benston Returns to Camden where he marched with Dr. King, SCLC and SNCC. Shown buying Maria Gitin's book at Black Belt Treasures.

Civil Rights Veteran James Benston Returns to Camden where he marched with Dr. King, SCLC and SNCC. Shown buying Maria Gitin’s book at Black Belt Treasures.

Excerpted from his own account – “Strider”/”Arkansas”/Jim Benston, a white Southern youth activist, wrote to me on February 18, 2010: 

So, that morning, 10th? I was commissioned to drive the van to Camden (from Selma),take these fresh kids with me & look out for them. No leadership training, no specified authority. Only (told me the) location of Camden Academy, & “support them.” I don’t remember who told me to take the van & its occupants to Camden. Maybe (James) Orange had come back into town.

So there I was, in charge of 3 or 4 Yankee kids who just showed up [including Bob Block, Richard Stephenson and Bruce Hartford], no experience;  3 or 4 Selma kids [including Charles Bonner, Amos Snell], experienced but younger, & me, at 20;going into battle in a town I had never been to, & knew nobody.  “Just do it!”  OK!

I only remember 2 adults from Camden, {probably there were more} the minister, who may have also been a teacher [Rev Thomas Threadgill and/ or Daniel Harrell], and a woman, probably in her 40s. It seems that we were about 30 or 35 total, mostly kids. We marched into town & were met by Mayor Reg (Albritton) & his boys, and a few Deputies, perhaps under separate authority. I recall some very brief speechifying, & then the minister kneeled us down to pray. There came a defining moment in my life.

A little girl, about age 12 was on my right, holding my hand.  One deputy strode up and stuck his gun in her face. His words were severe, which I do remember, or think I remember, it was so firmly planted in my Being. The deputy stuck his shotgun, [tear gas gun?]  into her face & spewed his words. In response to his threat of imminent murder, she squeezed my hand, then just held it firmly, looked into his eyes, and spoke calmly. “Mister, you do what you gotta do,  but I ain’t movin’ for nobody.” Those heart words almost knocked him off his feet.  He staggered back as though he had been smashed in the face by a beer bottle.A minute or two later came the tear gas. Everybody bolted, this was army combat tear gas, & thicker than on the Bridge in Selma.  There was no wind, Crying, running, vomiting, stumbling.   My only guide was that unknown little girl.  I could NOT let her down. so, I started singing, “Ain’t gonna let no tear gas  turn me ’round,  turn me ’round, turn me ’round,Ain’t gonna let no tear gas turn me ’round.I’m gonna keep on a walkin’   keep on a talkin’ Marchin’ up to Freedom Land !”

Within 10 seconds everyone was back on the line, singin’, clappin’ dancin,’  Marchin’ up to Freedom Land.That is when, & why the cops regrouped  &  came after me.They broke our armlock first, & then went for my head. In his book, “White Kids.” Reavis describes my being singled out and beaten in Demopolis later that summer, which was so similar to Camden that I had totally forgotten about it until I read (& edited) his book.

My being beaten was on Huntley-Brinkley that night,  & was seen by my grandmother’s sister in Birmingham. My Grandmorther, Mrs. Sam Wallace, was the President of the UDC    – that’s  United Daughters of the Confederacy  –  in Birmingham. My Aunt Jean from Chattanooga was visiting when they saw me on national news. They decided my beating and arrest was appropriate, & sent a bible to the Camden white folks’s church to deliver to me. – © James Benston 2010.

Contact “Strider” Benston and read more of his stories at http://striderben.wordpress.com/

This Bright Light of Ours Prepares to Launch: Save These Dates!

To stay current with Maria Gitin & friends events and appearances, and to leave comments about the book, please visit www.thisbrightlightofours.com

Upcoming Events and Appearances 

Maria with Charles Bonner, Karina Cervantez and Javier de la Paz

Maria with Charles Bonner, Karina Cervantez and Javier de la Paz

Saturday February 15th – Oakland, CA, Holy Names University Social Justice Forum, Voting Rights panel with civil right attorney Charles A Bonner and Watsonville Mayor Karina Cervantez. Register for this great conference: The Dream Lives On: A Call to Action http://www.hnu.edu/SocialJustice

Thursday February 20th Aptos, CA– 6-7:30 PM West Coast Book Launch, Reading, & Signing at Temple Beth El, 3055 Porter Gulch Rd,  Free and open to the public with hosted reception.

Honoring Martin Luther King Jr at Temple Beth El

Honoring Martin Luther King Jr at Temple Beth El

Thursday March 6th  Camden, AL —  6-7:30 PM  Alabama Book Book Launch Celebration at the Lena Powell Convention Center 211 Claiborne Street in. Camden native son, Rev Dr LV Baldwin will come to give the invocation. Brief program with reading, historic slides and recognition of the 30+ families and individuals who contributed stories to the book. Free and open to the public with hosted reception, book sales and signing.

Freedom Fighters: The Next Generation

Freedom Fighters: The Next Generation

Sunday March 9th Selma, AL– Participate in the Selma Jubilee bridge re-enactment ceremony. Meet under the Wilcox County Freedom Fighters banner outside Brown Chapel.  Families may make T-shirts or posters with family and civil rights hero photo on them. Please spread the word to everyone who lived or worked in the Wilcox Movement. 

Thursday, March 13th Mobile AL – 6:30 PM Museum of History, Book talk, signing and reception. 251-208-7246 or http://www.thisbrightlightofours.com

Marching toward Freedom’s Land

Youth demonstrators 45th anniversary commemoration

Former youth demonstrators 45th anniversary commemoration

Looking Back on Wilcox County in the 60’s-70’s from the 21st Century

There were far more people who were active in the Movement and far more violent incidents than I had been aware of during my short stay in Wilcox County in the summer of 1965. As it turned out, nearly every former student of Camden Academy was in at least one march, whether forbidden to do so or not.  We outside civil rights workers saw only a partial snapshot of any given moment. Some schoolteachers gladly let the children go and even joined them in their almost daily marches and in boycotting businesses that wouldn’t hire Blacks. March after march was held from 1965 to 1972 because the Wilcox County School Board continued to defy federal orders to provide integrated, equal facilities, and materials to all public school students.

Developer and minister Cleo Brooks (deceased) was one of the hundreds of students who participated in school integration marches. Because he was very young and kept near the back, he noticed that every day when they marched from the church to the courthouse, there was a white line chalked on the pavement. In 2009 he told me, “The powers that be put that line there to indicate where we had to stop marching that day. But it kept moving forward about ten feet a day. Someone higher up must have told them we were going to get there someday. We would arrive at the courthouse and we were going to win the right to equal public schools. They just wanted to make it as slow as they could.”

Rosetta Anderson, Camden activist

“We had so many marches, for years actually, so I don’t recall all of the dates,” Mrs. Anderson went on to say. “‘Big Lester’ Hankerson of SCLC led one march with lots of our local leaders. Four hundred twenty-nine people were arrested that day, including my daughter Lena Jo.  The students were getting more militant by then, ‘Lock us up honky!’ was part of what they chanted as hundreds were placed under arrest. They took the students out to Camp Camden in busses. Those were some times, I tell you!” (2011)

Read more about This Bright Light of Ours: http://www.thisbrightlightofours.com

This Bright Light of Ours

My beloved husband Samuel Torres Jr

My beloved husband Samuel Torres Jr

SNCC Buddies Luke (Bob) Block, Maria Gitin and Charles (Chuck) Bonner 2005

SNCC Buddies Luke (Bob) Block, Maria Gitin and Charles (Chuck) Bonner 2005

During this time of reflection on anniversaries – some joyous like the March on Washington, some tragic and still infuriating, like the murder of the Sunday School girls in Birmingham, we pause to reflect on the people and friends who have made contributions to positive change, to moving forward not backward and to keeping the faith. Our eyes are wide open yet we still hold Martin’s Dream and our own to be possible. I want to share images of just handful of the dozens of amazing people who supported me on the journey to complete This Bright Light of Ours:Stories of the Voting Rights Fight, University of Alabama Press February 2014. http://www.thisbrightlightofours.com

My beloved friend and publicist, Joy Crawford-Washington and her mother, Jessie Crawford

My beloved friend and publicist, Joy Crawford-Washington and her mother, Jessie Crawford

Below (Left to right)

Ethel Brooks, Freedom Fighter (In Memorium)

Bettina Aptheker, author, advisor, friend

Lewis V Baldwin, author, advisor, friend & inspiration

Surprise Happy 65th Birthday to Samuel Torres Jr my beloved, my office manager and source of endless support

Charles R. Stephens (In Memorium) for years of co-training, diversity lessons and leadership

Bruce Hartford, Bay Area Civil Rights Veterans for fact-checking, resources and realism

Missing photo but not appreciation: Martha Jane Brazy, historian, for enthusiasm, editorial eye and noodging to make it even better

Ethel Brooks Freedom Fighter UnknownBaldwin_ S very young Charles S 2009

maria gitin bruce hartford_MG_3663_1

New This Bright Light book website coming soon: http://www.thisbrightlightofours.com

2014 Events – Save the Date

This Bright Light of Ours: A Celebration of Wilcox County Voting Rights, book reading, signing and reception, Camden, AL March 6, 2014.

This Bright Light of Ours, book reading, signing and reception, Temple Beth El, Aptos, CA February 20, 2014.

4th Annual Bay Area Social Justice Forum, moderator and panelist, The Center for Social Justice and Civic Engagement,  Holy Names University, Oakland, February 15, 2014.

2013 Presentations

The Voice of Conscience: Civil Rights, Post Civil Rights and the Future Freedom Struggle Conference Plenary Speaker, Vanderbilt University, November 9, 2013.

The March on Washington@50 Symposium, moderator and panelist;  with Stanford University MLK Institute, Sojourn To The Past and Pacific School of Religion, Berkeley, CA,  August 17, 2013.  

Freedom Stories of People in Struggle, presenter with Bay Area Veterans of the Civil Rights Movement, Museum of the African Diaspora, San Francisco, May 5, 2013.

Forging Alliances And Building Coalitions, California Social Studies Conferencepanelist, Burlingame, CA, March 9, 2013.

We will maintain this blog under a new name: www.wilcoxcountyfreedomfighters to preserve and add to the living history of the Wilcox County Freedom Fight.

These sites are not yet live – check back in early October.

 

August West Coast Civil Rights Events

Maria was interviewed by musician activist Chili Most on Aug 1st on WVFG 107.5 FM in Uniontown, Alabama and in 8 surrounding counties. This interview was part of Mr. Most’s tribute to the 50th Anniversary of the March on Washington. See and hear his inspiring music at: http://www.chilimostmusic.com or search You Tube “Chili Most Fight for Your Rights.”

AUGUST 17, 2013  BERKELEY, CA

Social Justice and The Right to Vote: Looking Back, Looking Forward
panel 1 bonner gitin cervantez_MG_4465

As part of a daylong celebration with young and old activists, Maria Gitin facilitated a Voting Rights panel with Charles A. Bonner, civil rights attorney, author and SNCC field director who shared memories of the Selma and Wilcox County Alabama voting rights fight with civil rights veteran and author, Maria, a SCLC SCOPE and SNCC worker in 1965. Karina Cervantez, Vice Mayor of Watsonville, shared stories of her youthful experience registering and educating voters, and of the gains that Latinos have made through the 1965 Voting Rights Bill that Bonner and Gitin fought for and of the challenges that lie ahead. The three discussed what activists can do in the face the recent Supreme Court ruling striking down a key provision of the 1965 VRA.

Other Bay Area Veteran Panelists were Phil Hutchings and James Garrett. Clayborne Carson, Director of the MLK Institute at Stanford University was the keynote speaker.

The 10 Demands of the March on Washington – How Far do we Still have to Go?

  1. Comprehensive and effective civil rights legislation from the present Congress — without compromise or filibuster — to guarantee all Americans:
    Access to all public accommodations
    Decent housing
    Adequate and integrated education
    The right to vote
  2. Withholding of Federal funds from all programs in which discrimination exists.
  3. Desegregation of all school districts in 1963.
  4. Enforcement of the Fourteenth Amendment — reducing Congressional representation of states where citizens are disfranchised.
  5. A new Executive Order banning discrimination in all housing supported by federal funds.
  6. Authority for the Attorney General to institute injunctive suits when any Constitutional right is violated.
  7. A massive federal program to train and place all unemployed workers — “Negro” and white — on meaningful and dignified jobs at decent wages.
  8. A national minimum wage act that will give all Americans a decent standard of living. (Government surveys show that anything less than $2.00 an hour fails to do this.)
    [The minimum wage at the time of the march was $1.15/hour.]
  9. A broadened Fair Labor Standards Act to include all areas of employment which are presently excluded.
  10. A federal Fair Employment Practices Act barring discrimination by federal, state, and municipal governments, and by employers, contractors, employment agencies, and trade unions.  – Courtesy of www.crmvet.org  National Civil Rights Website

Wilcox County AL Civil Rights Timeline July 1965

July 1, 1965 – Camden

The New York Times reports a different version of the June 29th incident with the local sheriff (PC Lummie Jenkins) stating that the boys’ injuries were slight and that both boys were released from the hospital immediately.  Source: New York Times

Author’s note: Frank Conner told this author that he was near death and was hospitalized for months. This author witnessed one other young man with a bandaged head many days after the incident.

July 2, 1965 –Camden

Alabama Sheriff Locks Church

Sheriff Jenkins tells the press that the church deacons asked our Summer Community Organization and Political Education (SCOPE) headquarters be locked after the attack.

Source: Associated Press, New York Times.

Author’s note: The Sheriff moved us out of the office at gunpoint. I was among those present as we were assessing the damage caused the night before, during the Klansmen’s violent attack on our youth. The courageous deacons reopened the church within a week although we tended to stay away after that, to lessen the danger to the locals.

July 2, 1965 – Atlanta

Rev Hosea Williams report included seven local black activists and one SCOPE worker being beaten in Camden at Antioch Baptist Church. Source: Taylor Branch, At Canaan’s Edge.

Author’s note: The correct date was June 29th and there were eight young men, all locals affiliated with SCLC and /or working with the SCOPE program of SCLC that summer. All were African-American. Five escaped before three were beaten, two badly enough to be hospitalized. A July 3, 1965 article in the Chicago Defender supports this claim and quotes Bob Block (author’s boyfriend at the time) as saying we knew who the attackers were, all local white men wearing stocking masks. At the request of several of the survivors of this attack,   their attackers are named in my forthcoming book. There also was an earlier attack on a number of white and black male workers sleeping at the church.

Larry Scott Butler  wrote on Apr 12, 2013

The incident at the church I can be very specific about as I recorded it in my diary.  We were attacked while in the church in Camden, ran for our lives, and spent the night hiding on the floor of an Afro-American Masonic hall. It happened on 6/23/65 and a local young man named Saul helped us escape.  David Hoon (also white) was part of out group and he fell off the board crossing the ravine behind the church while we were running.  He was alright, but dirty and wet.  Saul led us to the Masonic Hall which we barricaded from the inside.

July 4, 1965

Bootleg liquor was planted in local activist Don Green’s car and he was arrested again although he had just been bailed out by SCOPE.

Source: Author was told by SCLC leaders Harrell and Johns.

 July 4, 1965 We integrated the Bessie W. Munden Pool just outside of Camden www.

July 8, 1965 – Camden

Five carloads of SCOPE workers shot at by white men after being stopped by police. They were trying to leave town to avoid wrath of whites after Gov. Wallace whipped the crowd into a frenzy at a rally in Camden that was attended by thousands.

Source: Author wrote of this in letter home . I was not in one of the cars but could hear the cheers from downtown as I hid at the boy’s dormitory at Camden Academy up on the hill.

 July 9, 1965 – Camden dateline, incident out in county

Summer Community Organization and Political Education canvassers forced off highway by white man in a pick up brandishing a rifle.

Source: SCOPE incident report plus author was participant/witness in incident. This story and others are told in detail in my forthcoming book: This Bright Light of Ours: Stories from the Voting Rights Fight, Modern South, University of Alabama Press, 2014.

Advance orders now available at discount: www.amazon.com

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Wilcox County, AL Civil Rights Timeline June 1965

June 20, 1965 – Atlanta, GA

Dr King Opens Rights Drive Tuesday

The New York Times quotes King about our Summer Community Organization and Political Education project orientation in Atlanta and plans for the summer to register thousands of voters in 60 counties.

The SCOPE project began June 9th. After traveling cross-country and six days of intensive Orientation in Atlanta, five of us arrived in Camden on June 20th to work with Dan and Juanita Harrell and Major Johns of SCLC and local community leaders Rev Thomas L. Threadgill, Rev Frank Smith, Bob and Georgia Crawford, Jesse Brooks and his daughter Ethel Brooks and many local student leaders.

 June 21, 1965 – Camden, AL

Five SCOPE workers and locals workers are arrested and held for a few hours at the jail. One Black youth, is beaten so badly that when he is released, he is taken to the hospital in Selma.

 June 28, 1965 – Camden, AL

Sherriff Lummie P.C. Jenkins tells local “Negro Cafe” owners, Mr and Mrs. Reynolds that they cannot any longer serve white civil rights workers. When we arrive for lunch, Mr. Reynold asks us to please leave and not bring trouble to his store, so we leave. We did not eat there the rest of the summer.

Eighteen (18) SCOPE-SCLC (including this author) and local civil rights workers are arrested at Antioch Baptist Church and booked into the Camden jail without due process. Local student activist Don Green is beaten in front of us and put in solitary confinement when a knife is discovered in his sock. White SCOPE volunteer Mike Farley is put in a cell with a violent white prisoner and beaten mercilessly throughout the night. We are released a few at a time over the next few days. All are released within five days but none ever know when they will be either released or attacked. A detailed narrative is included in my forthcoming book. 

June 29, 1965 – Camden

 Masked men beat youth guarding SCOPE office at Antioch Baptist Church. Three are beaten badly. Two are hospitalized; one suffers permanent traumatic brain injury. Reports in SCOPE papers state that there were 8 youth attacked by 5 masked men and that two were beaten. Incident Report. p 367 SCOPE of Freedom (Leventhal, Challenge Press). Three of the Klansmen are identified by the youth but none are arrested or serve sentences. Names of the youth and their attackers are included in my forthcoming book.

Camden, AL

Camden, AL

June 30, 1965

The Mayor informed SCOPE workers that anyone found in the church after dark would be arrested for public nuisance and taken into protective custody.

Thank you to Dr. Robert M. Franklin for his generous words about This Bright Light of Ours: Stories from the Voting Rights Fight: 

This is an important work about a neglected period of the Civil Rights Movement, the 1965 Voting Rights Movement. Gitin clearly communicates her commitment to civil rights and social justice by presenting us with the fresh voices of unheralded community leaders in Wilcox County, AL. It adds wonderful new insight and texture to the story of how courageous Americans transformed their community and the country.  – Robert Michael Franklin, Ph.D., President-Emeritus of Morehouse College


Conversation with Civil Rights Veteran Bruce Hartford

Years ago, as I wrestled with how to tell my stories and the stories of my friends from that eventful summer in the South, I turned often to Bruce Hartford. Hartford was an activist in Los Angeles before he went South to work as a county director and staff member for Dr. King’s Southern Christian Leadership Conference in 1965. That was the same year I worked with SCLC’s SCOPE project and with SNCC in Wilcox County, Alabama. After he left SCLC, Hartford moved to San Francisco where he continues activism through his speaking and writing about the Movement.  His knowledge of the Movement is encyclopedic and his collection of interviews, original stories and archival materials from civil rights veterans on www.crmvet.org is unmatched in any other venue. Bruce is also Jewish, like me.

Maria: I feel like I need to explain “the grand plan.”

Bruce: I was active in the Freedom Movement for a long time, and I’ve been researching and writing on the history of the Movement for even longer, and I’ve never noticed that there was any grand plan. People did the best they could figure out what to do at the time and place. Grand plans were for the armchair revolutionaries and academic theoreticians who never understood that talking and theorizing was not the same as taking action. Even Dr. King did not have a grand plan or strategy beyond the next 6 months or so.

Maria: I guess that’s true because everything in the trenches was changing so often. You could have goals, but objectives had to shift with opportunity. Another thing I struggle with is the question of emotional truth. In my book I want it to be interesting and accurate, but most of all to convey the emotional truth. What is the emotional truth? That most of us aging white civil rights workers feel like we didn’t do enough, yet we did all we humanly could? …[I felt that way when I began to write this book].  These few months I spent in Alabama may not have changed the world but they were part of hundreds of other months and thousands of other students and adults who did change the world in many ways.

Bruce: When I’m asked to discuss the Freedom Movement and Nonviolent Resistance, one of the points I always try to make is that being nonviolent in face of violence is not the hardest part of engaging in Nonviolent Resistance. Once there is a will to take up nonviolent direct-action, training and group solidarity can solve the problem of remaining nonviolent in the face of attack or provocation. The hardest part of Nonviolent Resistance is overcoming despair, apathy, discouragement, and committing oneself to take action and resist  “There’s nothing I can do.”  “I have no power or influence.” “You can’t fight City Hall.”  “One person can’t do anything.”  “Nothing ever changes, the rich get richer and the poor get children.”

But this ain’t a new problem. The Talmud describes how 2,000 years ago Rabbi Tarfon (circa 70-135ce) taught his students:

You are not required to complete the task [of healing the world’s ills], but neither are you free to avoid it.

At that time, their world was in a world of hurt:  The Jewish revolt against Rome had failed. Jerusalem had fallen, thousands slaughtered. The Temple was destroyed.  Hundreds of thousands Jews & Christians were enslaved. Tens of thousands were slaughtered in Rome’s coliseum for amusement of the mob. There was enormous despair. Rabbi Tarfon’s response was: “You are not required to complete the task [of healing the world’s ills], but neither are you free to avoid it.” Later Talmud commentaries expanded Tarfon’s dictum:

You don’t measure your individual contribution against the totality of the task.

You measure your contribution against the totality of your life.

Measured against the pain and and injustice that exist in the world, the contribution of any individual — even the greatest individual — is infinitesimally small. You don’t have control over the world, but you do have control over how you lead your life.

Healing the world [Hebrew: “Tikkun Olam”] can form:

No part of your life,

or a small part,

or a great part,

or you can dedicate your life to fighting for justice and making the world a better place. That is the choice a Nonviolent Resister has to make.

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Dorothy Cotton teaching Citizenship Literacy, AnnieMaine, AL 1966. Photo copyright Bob Fitch

Dorothy Cotton teaching Citizenship Literacy, AnnieMaine, AL 1966. Photo copyright Bob Fitch

Thanks to Bruce for his encouragement (along with many other amazing and helpful supporters), I was able to complete the project which has generated wonderful pre-publication comments. One of them is from Dr. Dorothy F Cotton, a woman I admire tremendously, and a leader who embodies nonviolent commitment:

Maria Gitin’s book, This Bright Light of Ours, shares important details of experiences of working ¾ of giving oneself to the country-changing work of the civil rights movement in America which ultimately impacted other countries around the world. As I am invited to share the experience of total commitment to the struggle that changed a gravely unjust system, I’m aware more and more how important it is to tell ¾ to share the aspect of the story which is so effectively told in Maria Gitin’s book. When people of a different cultural or racial expression join and claim the Great Civil Rights Movement in America as their movement too ¾ when they have done so, that is as it should be. This story is also inspiring right here at home those who are coming after my generation to know this truth. It was a movement we now know inspired people in other countries to open themselves to the knowledge that positive change is possible. The Freedom Struggle in Alabama was seen and heard about around the world.

Much credit is given to a select few whose names are often called as having contributed as leaders of this powerful movement. But there would have been no freedom movement ¾ certainly not of the breadth and scope to which it evolved had it not been for movement volunteers like Maria Gitin and others she writes about in her book. Because of their giving spirit, their willingness to suffer even, a cruel and unjust system that impacted the lives of all of us was changed. When we could join together our actions moved America closer to “being true to what is said on paper”* so long ago.

Dorothy F. Cotton, SCLC Education Director, Founder Citizenship Education Project and Dorothy Cotton Institute

May 31, 2013

Utica, NY

Please feel free to use these thoughts I have written as you see fit to promote your story.